Trading networks 2. Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. Tedlock, D. (1985). 36, American Anthropological Association, Menasha, WI. tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University. Der einflu der natur auf die religion in Mexiko und den Vereinigten Staaten. 165181. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. A History of the Ancient Southwest, Bond Wheelwright Company, Portland, ME. Glen Rice. (eds.) Published By: Original publisher (2005). McGuire, R. H. (1989). In Frisbie, T. R. (2015). Copyright 2018 Digital Antiquity. 115, Arizona State Museum, University of Arizona, Tucson. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. Webmounds; cremation with inhumation. In Tax, S. Mesoamerica and the Southwest/Northwest. Ellis, F. H., and Hammack, L. (1968). They Copy and paste a formatted citation or use one of the links below to Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. An Archaeological Survey of the Verde Valley, Medallion Papers No. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Wallace, A. F. C. (1966). (eds.) Pyrite-encrusted mirrors at Snaketown and their external relationships to Mesoamerica. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. Neurath, J. Land use 3. 206222. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. Journal of the Southwest 60: 225. 18, Archaeological Society of New Mexico, Albuquerque, pp. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. The bird in the basket: Gender and social change in Basketmaker iconography. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. ), The Foundations of Southwest Communities: Variation and Change in Pithouse Villages between AD 200900, University of Arizona Press, Tucson, pp. Indigenous mythology from present-day Mexico. ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Haury, E. W. (1937b). Whittlesey, S. M. (1997). Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). CHAPTER 1 GUIDED READING Peopling the Americas The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. In Loendorf, L. L., Chippindale, C., and Whitley, D. S. Underhill, R. M. (1946). Casa Grande, Arizona. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. 9, BAR International Series No. 2016-101, Archaeology Southwest, Tucson, AZ. (eds. Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. ), Ancient Paquim and the Casas Grandes World, University of Arizona Press, Tucson, pp. 73544. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . 2007. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. More recently, some have drawn direct parallels between Mesoamerican and Hohokam beliefs, religious institutions, ritual practices, and symbolism (e.g., Chenault 1844. Creel, D. (2014). Updates? Wallace, H. D. (2014). The primitive religion of the Southwest: An interpretation. Rock art and ontology: Patterns in Hohokam imagery. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. (eds. Pailes, M. (2017a). Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. Journal of Social Archaeology 11: 361386. Austin. (eds. (ed. volume30,pages 117167 (2022)Cite this article. 5373. Kiva 48: ixiii, 137246. In Hegmon, M. 2020 Archaeology Southwest In Earle, T. K., and Ericson, J. E. Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. 6, Institute for American Research, Tucson, AZ, pp. Craig, D. B., Wallace, H. D., and Lindeman, M. W. (2012). Lpez Austin, A. Wilcox, D. R., and Sternberg, C. (1983). 151194. Switzer, R. R. (1971). ), Rock Art Papers, Vol. 42, American Rock Art Research Association, San Jose, CA, pp. In Fish, S. K., and Fish, P. R. Chris. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. (eds. (eds. 27, Center for Desert Archaeology, Tucson, AZ. American Archaeology 18(2): 3843. Hohokam (culture): history, location, characteristics, politics Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own Washburn, D. K. (2019). Boyd, C. E. (2003). A revision of the archaeological sequence in Sinaloa, Mexico. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. Gladwin, W., and Gladwin, H. S. (1934). (1919). Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. VanPool, C. S., VanPool, T. L., and Harmon, M. J. Glowacki, D. M., and Van Keuren, S. In Fields, V. M., and Zamudio-Taylor, V. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Hohokam Culture common patterns of trade, views of land use, religious beliefs, and social values that they all shared. 11, El Paso Archaeological Society, El Paso, TX. The rainmakers: The Olmec and their contribution to Mesoamerican belief and ritual. Hohokam Definition & Meaning - Merriam-Webster The Mesoamerican ballgame in the American Southwest. Heidke, J. M. (1999). The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. (eds. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Bostwick, T. W. (2001). (ed. Wallerstein, I. The Flower World of old Uto-Aztecan. Visual prayer and breath bodies: Flower World metaphor in Pueblo III and IV rock art. 45124. In Manzanilla, L. No human can be a religion, they can only found a religion. Some 14th-century canals have been restored for use. (eds. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. 2023 Springer Nature Switzerland AG. Doyel, D. E., Fish, S. K., and Fish, P. R. American Antiquity 59: 920. Aaron M. Wright. An Archaeological Surface Density Survey of Casa Grande Ruins National Monument, Center for Archaeology and Society Repository, School of Human Evolution and Social Change, Arizona State University, Tempe. Neuzil, A. Religions of Mesoamerica, 2nd ed., Waveland Press, Long Grove, IL. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. Hayden, J. D. (1970). (eds. A., and Spielmann, K. (1994). A., and Crider, D. (2005). Haury, E. W. (1943). Unregulated diffusion from Mexico into the Southwest prior to AD 700. Tracking Prehistoric Migrations: Pueblo Settlers among the Tonto Basin Hohokam, Anthropological Papers No. ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. Shaul, D. L., and Hill, J. L. (1998). Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. In Mills, B. J., and Fowles, S. The Western Range of the Red-on-Buff Culture, Medallion Papers No. B. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. 10771092. People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. (eds. (2000). In Holmes, W. H. Gladwin, H. S. (1948). Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. 52, Archaeology Southwest, Tucson, AZ, pp. (2011). Miller, M., and Taube, K. A. Their vast canal networks include some canals more than 20 miles long. For the full article, see, https://www.britannica.com/summary/Hohokam-culture. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. American Antiquity 31: 683704. Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. 48, Arizona State University, Tempe, pp. Thus the Hohokam are likely to remain permanent mysteries to us. 3339. (ed. The horned serpent tradition in the North American Southwest. Andresen, J. M. (1983). Parsons, E. C. (1929). Colton, H. S. (1939). Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. Huhugam. Is Brooke shields related to willow shields? On models and methods: Comments on the history of archaeological research in the southern Southwest. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. 138149. Farmer, J. D. (2001). In Reed, P. ), Pots, Potters, and Models: Archaeological Investigations at the SRI Locus of the West Branch Site, Tucson, Arizona, Vol. In Hedges, K., and Calamia, M. A. Schroeder, A. H. (1981). (eds. 509530. 121138. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. 211308. 32: 522536. 31737. Journal of the Southwest 57: 1102. Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. (1957). 3, Gila Pueblo, Globe, AZ. Bunzel, R. L. (1932). Carot, P., and Hers, M. (2008). 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. ), Chemical Characterization of Ceramic Pastes in Archaeology, Monographs in World Archaeology No. Pots are more than household equipment. Underhill, R. M. (2001). (2003). What does hohokam mean? (eds. Author's name as listed in Library of Congress records, if part or section of a book or monograph. Was Aztec and Mixtec turquoise mined in the American Southwest? ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. 663682. 597628. Casas Grandes phenomenon. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. (1965). Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. 29, Center for Desert Archaeology, Tucson, AZ, pp. Taube, K. A. They left no written record. The evolution of Hohokam ceremonial systems. In Heidke, J. M., and Stark, M. T. Santa Fe, N.M.: School for Advanced Research Press. (2001). Gladwin, H. S. (1957). Lopez, D. (2008). The Aztec Book of Destiny, BookSurge, North Charleston, SC. Wallace, H. D. (2004). In Granados, R. G. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. Cienega phase incipient plain ware from southeastern Arizona. Correspondence to Birds, bells, and shells: The long reach of the Aztatln tradition. Anasazi is the archaeological term used to describe prehistoric Puebloan peoples of the Four Corners region of the American Southwest. Formerly the Center for Desert Archaeology. 1729. Drawing the Southwest to scale: Perspectives on macroregional relations. (2007). White, C. A. Davis, E. H. (1920). From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. 2005-01, Center for Desert Archaeology, Tucson, AZ. 155, Arizona State Museum, University of Arizona, Tucson. In Ortiz, A. Tedlock, D. (1979). An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Archaeology of the Sierra Madre Occidental: Research in the Moctezuma Valley of Eastern Sonora, Mexico, Archaeological Series No. Journal of Archaeological Research 25: 373420. Kiva 66: 223247. 89-5, Institute for American Research, Tucson, AZ. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. American Antiquity 69: 457486. Malotki, E., and Dissanayake, E. (2018). For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document (eds.) North American Indian agriculturalists. Symmetry analysis of step fret patterns on ceramics and other media from Mesoamerica and the American Southwest: Continuities and changes in a shared pattern system. Chapter Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. (2008). Mesoamerica, the Hohokam, and the Tucson Basin. An important aspect about the Hohokam is that they were not a specific human group. Phillips, D. A., Jr., VanPool, C. S., and VanPool, T. L. (2006). 93105. If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Ferg, A. 49, Archaeology Southwest, Tucson, AZ, pp. (eds. 7790. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. (ed. Carot, P. (2001). Hansen, R. D., Ley, E. S., and Meja, H. E. (2011). (ed. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. (2015). ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Tax calculation will be finalised during checkout. 3366. Hieroglyphic Canyon, Monograph No. Deal, M. (2017). (1974). ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. ), Foundations of Anasazi Culture: The Basketmaker-Pueblo Transition, University of Utah Press, Salt Lake City, pp. 175184. Braniff, B. The Western Archaic tradition in context. 33, Utah Rock Art Research Association, Salt Lake City, pp. Lewis-Williams, J. D., and Pearce, D. (2005). Hohokam Rock Art, Ritual Practice, and Social Transformation in the Phoenix Basin, Ph.D. dissertation, Department of Anthropology, Washington State University, Pullman. (ed. The White Shaman Mural: An Enduring Creation Narrative in the Rock Art of the Lower Pecos, University of Texas Press, Austin. The Ethnogeography of the Tewa Indians, Annual Report of the Bureau of American Ethnology Vol. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. Journal of the Southwest 50: 103206. In Noble, D. G. B. they sacrificed many different people by throwing them into a fire Pailes, M. (2017b). There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. 45-60. Molitor, M. (1981). Crown, P. L. (1994). In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. (ed.) Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. ), The Frontier: Comparative Studies, vol. American Anthropologist n.s. Washburn, D. K. (2012). 200, Arizona State Museum, University of Arizona, Tucson. Paper presented at the 80th annual meeting of the Society for American Archaeology, San Francisco, CA. 1534. Hohokam archaeology in the eighties: An outside view. (2017). In addition, this work covers new ground and represents a real contribution to Hohokam archaeology. (2008). (eds. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. 3444. 9, Smithsonian Institution Press, Washington, DC, pp. Archaeology of the Southwest, 2nd ed., Academic Press, New York. 12, San Diego Museum Papers No. Hohokam | Encyclopedia.com In Scarborough, V., and Wilcox, D. R. (ed. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. A. An Introduction to the Ceramics of the Chalchihuites Culture of Zacatecas and Durango, Pt. Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. Wallace, A. F. C. (1956). WebDefinition of hohokam in the Definitions.net dictionary. Wallace, H. D., and Lindeman, M. W. (2003). The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Homer, R. N. (2005). Journal of Religion, Conflict, and Peace 4(2): 121. In Henderson, T. K. Lekson, S. H. (2008). (1979). The first part is the OWC identifier and the second part is the document number in three digits. Cordell, L. (1997). Hays-Gilpin, K. A., and Hill, J. H. (1999). Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. 5192. Ring's reflections: New picture emerges of Hohokam culture (eds. (page 65). Moulard, B. L. (2002). The Greater Southwest as a periphery of Mesoamerica. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. McGuire, R. H., and Villalpando, M. E. (requires login), The 80th Annual Meeting of the Society for American Archaeology, Subscribe to Digital Antiquity on Youtube. 33, Museum of Man, San Diego, CA, pp. 212, Arizona State Museum, University of Arizona, Tucson. Hedges, K. (1994). 52, Archaeology Southwest, Tucson, AZ, pp. 499508. (ed.) Best Answer. In Duran, M. S., and Kirkpatrick, D. T. Kiva 82: 331363. (ed. [34] Classic period social stratification seems likely. The place of rock art in the linguistic history of Texas: American Indian languages. 514. A historical analysis of the problem of southwestern-Mesoamerican connections. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. The evolution and dissemination of Mimbres iconography. Wallace, H. D. (1991). 535549. Gladwin, W., and Gladwin, H. S. (1935). 19, Sunbelt Publications, El Cajon, CA, pp. Schaafsma, P. (2001). The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. Hays-Gilpin, K. A., Newsome, E. A., and Sekaquaptewa, E. (2010). Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. In Gumerman, G. J. Russell, W. G., and Wright, A. M. (2008). MesoamericanSouthwestern relationships: An intellectual history. Hohokam The Role of a Puchteca System in Hohokam Exchange, Ph.D. dissertation, Department of Anthropology, New York University, New York. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Hopi Ruin Legends, ed. (ed. (eds. American Antiquity 25: 547561. Simmons, J. W. (n.d.). Kelley, J. C. (1966). (eds. (2006). In Young, L. C., and Herr, S. A. ), Forty-Seventh Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. 2, 2nd ed., transl. In Fish, S. K., and Fish, P. R. From A.D. 900 to 1400 Hohokam Field, M. (2018). Dialectologia 10: 3357. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Lumholtz, C. (1912). Plateau 3: 1225. C. P. (2016). (2006). WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. (2008). Religion: An Anthropological View, Random House, New York. In Fish, P. R., and Reid, J. J. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. Wallace, H. D. (2007). Rock Art of the Lower Pecos, Texas A&M University Press, College Station. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. 177195. 64-73 p. ill. By line: Author's name as appearing in the actual publication Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. (2021). Ancestral Puebloan (2008). WebCulture: Hohokam (NT76) Subjects: Ceramic technology (323); Cultural identity and pride (186); Religious beliefs (770); Abstract: Pots are more than household equipment. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. 245251. Haury, E. W. (1976). ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Braniff, B. Radiocarbon dates reveal Serpent Mound is more than two thousand years old. The Anthropogenic Landscape of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No. Kiva 45: 95118. Rice, G. E. (2016). 75102. New Perspectives on the Rock Art and Prehistoric Settlement Organization of Tumamoc Hill, Tucson, Arizona, Archaeological Series No. Hernbrode, J., and Boyle, P. C. (2016). Bayman, J. M., and Sullivan III, A. P. (2008). Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. Hohokam origins. Christenson, A. J. (page 65). Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. In Wallace, H. D. A. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. Lewis, B. V. (2020). Journal of Ritual Studies 6: 134157. Temptation and glory in one Pima and two Aztec mythologies. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. (1977). ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Wallace, H. D. (1989). Records on the rocks: Strange hieroglyphs mark Arizona archeology. 2, University of Oklahoma Press, Norman, pp. VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Prehispanic Northwest and adjacent West Mexico, 1200 BCAD 1400: An interregional perspective. 4066. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. Midcontinental Journal of Archaeology 44: 8493. Want to learn more? WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam In Whitley, D. S. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. Senior Honors (B.A.) (1999). Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE.