Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. All of the subordinate members of the Yoruba aristocracy, both traditional chieftains and honorary ones, use the pre-nominal "Oly" (lit. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Thank you very much Africanister. This is very enlightening. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. I'm the only king qualified to confer titles covering Yorubaland, says Oba Adeyeye took the audience back to18th Century, when there was nothing like Ghana or Nigeria, but just theblack race living together in harmony and love. Oba Adeyemi, who spoke at the conferment of chieftaincy titles of Atobaase and Ayedero of Yorubaland on Messrs Babajide Agunbiade and Shina Peller, respectively, had said: 'From time. Owner of a title, also appearing as "jy") in the way that kings and queens regnant use 'ba'. A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Telephone interview with the Research Directorate. We equally have the Oniwo of Iwo, Olowu of Owu-Isin, Olusin of Isanlu-Isin, Olusin of Ijara-Isin, Olusin of Iji-Isin, Oloba of Oba, Olu of Pamo, Olu of Kudu-Owode, Eledidi of Edidi, Olola of Ola, Eleku of Odo-Eku, all in Isin L.G.A. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. Thanks once again. This is great! Kindly do check back. 2012). Furthermore it tracks the subtle and largely unperceived shift in religious orientation towards more modern, closed, and reified conceptions of religion and the types of complications that arise as a result. By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960. Aka ji mba title is given to a philanthropic person. Thanks for your contribution, Mr. Dehinde Olutimehin. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . 2012). It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. 2012). The titles also act as symbolic capital that can be used to gain favour when desired by the individual oba that awarded them, and sometimes vice versa. If you know some other titles of traditional rulers in Yorubaland not listed above, kindly add it in the comment box and we will update this list as soon as possible. The first class oba in oke-ogun is ALADO OF ADO-AWAYE not aseyin because the first alado was crownded on 1521, Owa obokun adimula of ijesha land Ajana afa of oke-agbe akoko, Aare of Ofiki,onitede of tede, Amuni of Ijio,Sabigana of iganan,Alepata of Igboho Eleyinpo of Ipapo etc, Olomu of Omuaran Alofa of Ilofa Alaran of Arandun Onimo of Imo, Ilesha Olupo of Ajase-Ipo. [Accessed 20 Sept. 2012]. This really goes a long way. Onisambo of Ogbooro, Sabiganna of Iganna, Oniware of Iware, Elero of Ilero, Onimia of Imia. Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). Wao! The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. Thank you for contributing sir. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Each engineering family cadre rests on the other to form a synergy. Soludo, Egypt frees Al Jazeera producer held for nearly 4 years, Workers contributions to nations development immeasurable Sanwo-Olu, Clashes erupt at French May Day protests against Macron, Workers Day: NLC demands for 65 years retirement age, Ooni, Akintoye, others to host 134th anniversary of Kiriji War September 22, Return schools to owners Ooni charges Government, Ooni rallies support for itsekiri in choosing new Olu of Warri, Afenifere group urges Alaafin, Ooni to convene Yoruba leadership summit, Ooni debunks role in sale of Lagos communal land, Childrens Day: Ooni harps on vocational skill acquisition. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. By using our site, you agree to our collection of information through the use of cookies. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. We are grateful! Abdulganiyu Olododo, Special Adviser to the Governor on Special Duties, Alh. Your contribution is appreciated. Oba means ruler in the Yoruba and Bini languages. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. The Ijo Orunmila Atorise, Ogunda Meji temple, which was founded by the late Chief Ifayemi Awopeju Bogunmbe, a prominent babalawo in Yorubaland, is an ultramodern Ifa Orisa worship centre, which incorporates a great deal of sophistication and civilisation in its operations and religious activities. Chieftaincy Titles in Yorubaland and their Implication for Growth and "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. Aarin; refers to centre/middle Aarinade; in the centre of the crown Aarinola; the centre of wealth Abayomi; the enemy would have gloated over me Abejide; born during the rainy season Easterners are hardworking and known to power small, medium and large enterprises. A big thanks to you, Mr. Babalola Clement. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. Alaafin of Oyo Ooni of Ife Alake of Egba Olubadan of Ibadan Awujale of Ijebu-Ode The poor infrastructure is due to governments low investment in the area. The first generation towns of the Yoruba homeland, which encompasses large swathes of the said countries of Benin, Nigeria, and Togo, are those with obas who generally wear beaded crowns; the rulers of many of the 'second generation' settlements are also often obas. Thank you once again. A series of these festivals called the Ojude Oba festival is celebrated by the Ijebus who are renowned for both their enterprise and affluence. 2012). Prominent politicians also amass numerous chieftaincy titles. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. Thank you very much, FAGG. Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! Orangun of Oke Ila. Thank you for contributing, Kawasaki. They bestow titles to deserving sons and daughters of the land. His Royal Majesty, Oba of Yoruba in Ghana, Alh. 45. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. Also appreciation goes to all the contributors for their effort. Thank you, Mrs Bukola Awobode. Religion is the strongest element in African culture and exerts great influence upon the conduct of the African people. Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Kindly do visit again. Shina Abiola Peller, as well as one of the world's leading offshore production experts, Subsea. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. There are, By clicking accept or continuing to use the site, you agree to the terms outlined in our. Onise of ise lekki lagos. Please visit often. Please visit often. Thank you for your visit and contribution, Mr. Akintunde Ojo.
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