june on Twitter: "hey girls, did you know that ummm Therefore to this GENESIS 32:32 KJV "Therefore the children of Israel eat not of the Ligament vs. Tendon: What's the Difference? Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. 1 to 6 of 6 Verses. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. This is because Jacob was touched there. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. Bible Verses About Thigh - 19 passages - King James Version (KJV) - Sarata Lower than this he cannot well go; and at this point it is, when at his wit's end, that the Lord takes him in hand for gracious discipline: "Jacob was left alone; and there wrestled a man with him until the breaking of the day." The Sinew That Shrank: Part 1 (#86984) . ), The sun came up as he left Peniel, limping because of his hip. So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." How far outside and beyond this little circle of mere human interests and ideas lay the promises of God, which He had just rehearsed to the ear of faith: "Thy seed shall be as the dust of the earth, and thou shalt spread abroad and in thee and in thy seed shall all the families of the earth be blessed." How often the flesh exposes itself to another by the very concealments which it practises upon its owner! There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. New International Version (NIV) Bible Book List. and its prohibition makes, like vaccines against flu, sense. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. and is not the moral distance of the ladder confirmed by what follows? These various manifestations of God to man differ only in degree. BEST VALUE in digital Bible study. 19. In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." King James Bible Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: "And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone.". Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. Therefore, Israelites dont eat the tendon attached to the thigh muscle to this day, because he grabbed Jacobs thigh muscle at the tendon. - Webster's BibleTherefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.- World English Bibletherefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank.- Youngs Literal Bible (32:33) Therefore the children of Israel eat not the sinew of the thigh-vein which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacob's thigh, even in the sinew of the thigh-vein.- Jewish Publication Society Bible. - Jacob and Esau Meet17. for Jews opposed to sinning in the thigh's sinewsence. So must he do, until he have to deal with a world of philosophers. In John's gospel "the ladder" is done away and gone; for how could there be a ladder when the Word was made flesh? The sovereignty of God "according to election" had been established in the birth of Jacob and Esau; and now the firstborn is to be set aside in the divine order of blessing. Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. While thus employed, One in the likeness of a man wrestled with him. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. It is supported by the largest, longest, and strongest bone of the bodythe femur. for he hath supplanted me these two times: he took away my birthright; and, behold, now he bath taken away my blessing." And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. . Douay-Rheims Bible Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. The instance which is narrated in Genesis 48 gives us, I think, this proof. Nothing requires more vigour and unceasing exertion than wrestling. Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? Often, sinews . There are three parts in the history of God's ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep moral instruction they convey to us, in the man who was thus called out to walk with God. - - - - , - , , : - , . Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. Leo of Modena says F13, of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. . This intermediate process must be gone through with Jacob, and the flesh withered in the sinew, where its strength dwells, by taking part, and reckoning by faith that God has entirely done with it by death at the cross. render the sinew that became numb, and the Vulgate the sinew that withered. While preparing in fear to meet his brother Esau, Jacob finds himself grappling with an unknown stranger in the dark. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. Does God Really Work All Things Together for Good? We Are About Caring For Each Other Despite Differences, In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone. Suddenly, a man wrestled with him until daybreak. Bible. On the other hand, may we as steadfastly refuse the flesh in all its affections and lusts, and mortify our "members which are upon the earth," as did the children of Israel by their affinity with Jacob their progenitor. )Preposition-b | Noun - masculine singular constructStrong's 1517: A thong, a tendonLinksGenesis 32:32 NIVGenesis 32:32 NLTGenesis 32:32 ESVGenesis 32:32 NASBGenesis 32:32 KJVGenesis 32:32 BibleApps.comGenesis 32:32 Biblia ParalelaGenesis 32:32 Chinese BibleGenesis 32:32 French BibleGenesis 32:32 Catholic BibleOT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). They dont eat it to this day. Sign up now for the latest news and deals from Bible Gateway! Proud member Genesis32:32 11min. What could Jacob do in the presence of such grace? I wrote this fleishig poem in my humble unhigh attic, Share This Verse: The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). Does God Really Work All Things Together for Good? 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. (l) Cholin. The tendons and sinews of the body are uniformly (7 times) thus called. The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? It is indeed a long and humbling history of the wrestling, and the sinew that shrank up in the very place of its strength, from Jacob's day to Peter's, when the Lord said to him, "Simon, behold Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not." All is now as it should be, without let or hindrance; "and God went up from him in the place where He talked with him," without ladder or angels on His part, and in the absence of all terror and fear about person or the place on Jacob's, for the distance that produced both is gone. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. These would have been as much out of place morally in God's intimacy with His "friend," and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. Jacob gives a new name to the place. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; it sounds just like a bacon rasher eaten by a rasha, As a consequence of this "suffering in the flesh," do we no longer live the rest of our time in the flesh, to the lusts of men, but to the will of God? Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. In the bright record of those "who obtained a good report through faith," this last act of the order of the birthright, and of the blessing upon Ephraim and Manasseh, stands out as sufficiently remarkable to memorialize Israel. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin.
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